Rector’s Rambling- September 2009
Hope springs eternal, and with the start of a new school year, opportunities will abound at St. John’s for us to worship together, know God together, fellowship together, and proclaim in our words and by our actions the Good News that Jesus Saves! I hope you will take advantage of the opportunity to receive the body and blood of our Saviour at least once each week. The Faith teaches us that to receive the Holy Mysteries imputes to us an infusion of grace that is healing, and strengthening, and which unites us to God and each other. I would also invite you to attend one of our Bible studies regularly. The Bible is God’s roadmap for our lives, and as we prayerfully and humbly read, mark, and inwardly digest it, our lives are transformed more perfectly into the image of Christ. Plan on dining with friends this year as often as you can. Our Lord gave us an example of fellowship over food on many occasions, and we hope to serve breakfasts every month in order to know each other better, and to provide a friendly venue where acquaintances from outside our parish family might be welcomed into the fold. I’m told that plans are also afoot to add cappuccinos and lattes to our coffee bar this year during the Christian Education hour!
If you are blessed to have children in your life, I pray that you will bring them regularly to St. John’s for worship. Whether they are grandchildren, your own little ones, or friends from your neighborhood, bring them often and teach them by your example and by gentle direction how to worship God according to the received customs of Christ’s ancient, one, holy, catholic, and apostolic church. Attend their games and programs at school and their clubs, but teach them that there is a way of Christian worship which is dignified, communal, and intensely personal. It is a lesson which will transform their lives. It is true that the very young might not be able to sit through an entire service, and for them and their loved ones we are providing a cry room with closed circuit TV this year, but often we underestimate the ability of our children to pray, sing, listen, and give God the respect he is due from all of His creation. Jesus said, “suffer the little children to come unto me, for of such is the kingdom of heaven.” Might we heed His call and introduce our children to the one who will keep them throughout this life and into eternity. It is the greatest gift we can give them. And as I ponder this truth, a serious aside occurs to me. Some people say that we must radically change the worship we have received from the Apostles and Martyrs in order to make it relevant to young people. I’ve never believed that, and have not found it to be true in my own life or those of my children. There is a comfort in the tremendous mystery of Divine Worship as we learn that we are not the center of the universe, and that we are called to participate in something that is older, and greater than ourselves. It remains to us to teach our Children why our worship transcends time and space, and to model for them how we as Reformed and Catholic Christians historically meet our God in Word and Sacrament.
May God bless you as this strangely cool and wet summer comes to a close. May He bless you with an abiding sense of the presence of the Holy Ghost in your life, with a clearer understanding of your own motives and needs, and with a sense of forgiveness and purpose that comes only from above. And may he fill your heart with that hope which springs eternal.. AMEN.
Pax Vobiscum,
Bill+
Friday, August 21, 2009
Thursday, July 23, 2009
Thoughts on General Convention
In case anyone wonders, I thought it good to publish some musings on General Convention, recently completed in Anaheim.
1. While it is important to welcome all people, sinners and saints alike, to God's Church to hear the good news and find salvation and strength, the so called "inclusion resolutions" seem to represent a departure from the traditional Christian understandings of Scriptural authority, Holy Matrimony, and holiness of life. They also would seem to be a clear repudiation of the repeated call of the Anglican primates for individual provinces to not break the bonds of affection between us by unilateral actions.
2. I agree with Bishop Jefferts-Schori that God has given His Church guardianship of Word and Sacraments, and would add that He has entrusted to her the work of bringing the nations to Christ. I would agree with the traditional understanding expressed by Cyprian (I think), who said that there is no salvation outside the church. I would also agree that many people have undervalued the role of the Church in our salvation. But I found the Presiding Bishop's remarks about personal relationships with Jesus to be very troubling, and contrary to all that I have experienced and known in the Bible; especially when taken in the context of some of her earlier statements about the unique mission of our Lord.
3. For some time, I have struggled with the tendency of many in the Episcopal Church, and in Western Christianity in general, to redefine the traditional understanding of Scripture. The resolution stating that certain parts of the Christian Scriptures are anti-Semitic seems to represent a flowering of this undervaluing of the Bible as the revealed Word of God and the rule of our life.
4. I deeply appreciate the example of the traditionalist bishops at General Convention, who have consistently acknowledged the need for traditionalists to stay within the Episcopal Church not only as missionaries, but because a strong Catholic ecclesiology demands it. In their positions I find strength in some very difficult and trying times. I also appreciate the respect that many of the non-traditionalist bishops offered to the theological minority.
5. I come away from all I have read about the Convention with an increased resolve to live within the spirit of the Windsor Report and the Anglican Covenant as promulgated by the Archbishops of the communion. I commit myself to attempt to lead a godly, righteous, and sober life in keeping with the clear teachings of Scripture. And I pray that God will give me strength, wisdom, and humility, to speak and write clearly and plainly as I seek to be the watchman at St. John's Lancaster.
1. While it is important to welcome all people, sinners and saints alike, to God's Church to hear the good news and find salvation and strength, the so called "inclusion resolutions" seem to represent a departure from the traditional Christian understandings of Scriptural authority, Holy Matrimony, and holiness of life. They also would seem to be a clear repudiation of the repeated call of the Anglican primates for individual provinces to not break the bonds of affection between us by unilateral actions.
2. I agree with Bishop Jefferts-Schori that God has given His Church guardianship of Word and Sacraments, and would add that He has entrusted to her the work of bringing the nations to Christ. I would agree with the traditional understanding expressed by Cyprian (I think), who said that there is no salvation outside the church. I would also agree that many people have undervalued the role of the Church in our salvation. But I found the Presiding Bishop's remarks about personal relationships with Jesus to be very troubling, and contrary to all that I have experienced and known in the Bible; especially when taken in the context of some of her earlier statements about the unique mission of our Lord.
3. For some time, I have struggled with the tendency of many in the Episcopal Church, and in Western Christianity in general, to redefine the traditional understanding of Scripture. The resolution stating that certain parts of the Christian Scriptures are anti-Semitic seems to represent a flowering of this undervaluing of the Bible as the revealed Word of God and the rule of our life.
4. I deeply appreciate the example of the traditionalist bishops at General Convention, who have consistently acknowledged the need for traditionalists to stay within the Episcopal Church not only as missionaries, but because a strong Catholic ecclesiology demands it. In their positions I find strength in some very difficult and trying times. I also appreciate the respect that many of the non-traditionalist bishops offered to the theological minority.
5. I come away from all I have read about the Convention with an increased resolve to live within the spirit of the Windsor Report and the Anglican Covenant as promulgated by the Archbishops of the communion. I commit myself to attempt to lead a godly, righteous, and sober life in keeping with the clear teachings of Scripture. And I pray that God will give me strength, wisdom, and humility, to speak and write clearly and plainly as I seek to be the watchman at St. John's Lancaster.
A Tough Month
This 
has been a difficult month, but it has had its blessings as well. On the twenty-eighth of June, my father died. He was a good man, and he set the standard for who I ought to be. Christ was in his heart, and it was a place of love and forgiveness. He served God and the Republic well, he cared deeply and had a great sense of humor, and I miss him terribly. Then came General Convention in Anaheim. The Church that I love so well, or at least the largest part of her North American branch, voted to normalize monogamous sodomy, declared the New Testament to be anti-Semitic, and repeated several chronic socialist agenda items that have been banging about mainline protestantism for several decades . There were no real surprizes, but my heart is still heavy, and I ask God's forgiveness for my own shortcomings this side of glory. This week, a dear friend and brother of m
ine has been in the hospital and the Docs can't figure out what ails him, another dear friend has been diagnosed with prostate cancer, and this afternoon, Rebecca and I found out that our beloved West Highland White Terrier Quincy just might have cancer. It has been a difficult month indeed.
But on the other side of the ledger, my folks were able to move in with us before Dad died, and that is a good thing. Friends from our past and present poured out more love on us than anyone deserves during Dad's illness and burial and beyond. God met us in the Burial Service (1662 BCP Daily Office with Commendation and Committal.) I shall never hear the Navy Hymn again without fond memories of my father. And for it all, Tristan and Ashley and Margaret were here with Dad and with us. Matthew was able to join us for the services (both Masonic and Christian), and served with distinction, along with Dave Halt and Mel Truex, comrades from adventures long past.
has been a difficult month, but it has had its blessings as well. On the twenty-eighth of June, my father died. He was a good man, and he set the standard for who I ought to be. Christ was in his heart, and it was a place of love and forgiveness. He served God and the Republic well, he cared deeply and had a great sense of humor, and I miss him terribly. Then came General Convention in Anaheim. The Church that I love so well, or at least the largest part of her North American branch, voted to normalize monogamous sodomy, declared the New Testament to be anti-Semitic, and repeated several chronic socialist agenda items that have been banging about mainline protestantism for several decades . There were no real surprizes, but my heart is still heavy, and I ask God's forgiveness for my own shortcomings this side of glory. This week, a dear friend and brother of m
ine has been in the hospital and the Docs can't figure out what ails him, another dear friend has been diagnosed with prostate cancer, and this afternoon, Rebecca and I found out that our beloved West Highland White Terrier Quincy just might have cancer. It has been a difficult month indeed.But on the other side of the ledger, my folks were able to move in with us before Dad died, and that is a good thing. Friends from our past and present poured out more love on us than anyone deserves during Dad's illness and burial and beyond. God met us in the Burial Service (1662 BCP Daily Office with Commendation and Committal.) I shall never hear the Navy Hymn again without fond memories of my father. And for it all, Tristan and Ashley and Margaret were here with Dad and with us. Matthew was able to join us for the services (both Masonic and Christian), and served with distinction, along with Dave Halt and Mel Truex, comrades from adventures long past.
Three of our greatest blessings revolve around our children. First, Tristan is home safe from Afghanistan. I praise God for his mercies usward, and pray his consolation on those seven families in Lima Company 3/8 who grieve the loss of their sons.
Second, Matthew and Ashley have traveled to the Diocese of South Carolina for a summer internship there. God willing and Bishop Lawrence consenting, he will soon begin the discernment process for Priestly ordination in that beautiful and most orthodox part of the world. May God shower his blessings on Bishop Salmon for his vision and discernment in the lives of my children. Finally, Margaret's first birthday party was celebrated in true southern form (for details see Ashley's excellent blog http://horatiusatthebridge.blogspot.com/), and we, like her paternal grandparents, were blessed to be present.
Life is truly a mixed bag, but through it all, I have found God's sweet presence to be a constant and abiding comfort. From the bottom of my heart, I pray that all who read this might know Him as Saviour and Lord, and that they might find that same peace that I have known.
Life is truly a mixed bag, but through it all, I have found God's sweet presence to be a constant and abiding comfort. From the bottom of my heart, I pray that all who read this might know Him as Saviour and Lord, and that they might find that same peace that I have known.
Friday, June 19, 2009
The Excellence of Brotherly Love
Psalm 133: An Exhortation to Brotherhood, by Bill Pursley
Delivered before William J. Reese Chapter 148, Allied Masonic Degrees April 29, 2009, and preached with some modifications at St. John's Episcopal Church on June 21st of that same year.
The excellence of brotherly love is one of the first lessons exemplified in Freemasonry. Psalm 133 is brief and direct:
A Song of degrees of David
Behold, how good and how pleasant it is for brethren to dwell together in unity!
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life forevermore.
The lessons taught in this Psalm are obvious, but a deeper examination of the history and use of this Psalm in Hebrew devotion provides a rich insight which often eludes the casual reader.
The heading to Psalm 133 tells us that this is a Psalm of David, the King of the unified Jewish Kingdom from 1011 to 971 B.C.[1] It was a turbulent time, chronicled in the Books of First and Second Samuel. David had been anointed the nation’s future king by the prophet Samuel quite unexpectedly when he was still a young man, if not an adolescent boy. During Israel’s wars against the Philistines, he had come to the attention of King Saul when he fought and defeated the Philistine champion Goliath in single combat. As David’s popularity grew with the people, Saul sank deeper and deeper into paranoia that sometimes led to instability and violence. David was driven from the royal court and lived in the wilderness with followers until the death of Saul. After a brief and bitter civil war, he returned to the capital and “all Israel rallied to him” (2 Samuel 5:1-19). He reigned from Jerusalem, or Mount Zion, until he was expelled from the city when his son Absalom rebelled against his authority and attempted to seize the throne. The king’s restoration was accomplished at the cost of his son’s life. In contrast to the joy and apparent unity of that day when he entered the Holy City as Israel’s king, much of his reign was characterized by war, palace intrigue, and family discord.
Some scholars maintain that Psalm 133 was written by King David during the celebrations of his enthronement after Saul’s death. The theme of fraternal love and God’s blessing would certainly fit this contention. Others argue that the Psalm is written later in David’s reign, when an older and wiser man, who has lived through so much heartache and difficulty, yearns for that brotherly affection and peace which could have, and should have characterized the city during his kingship; “for there the Lord commanded the blessing…” Derek Kidner, in his commentary on the Psalms, notes the irony of such a situation. David, who began his reign with the support of Israel’s tribes and with God’s blessing, found his capital to be a place of discord and family rebellion (2 Samuel 11:1).[2] Perhaps the contrast between the ideal of a kingdom of brotherhood and blessing, and the reality of how human beings so often fail to get along, contributed to the regular use of this Psalm (a Psalm of Degrees, or Song of Ascents) by Jewish pilgrims on the way to Jerusalem.
Throughout Jewish history, and especially after the Babylonian captivity, which lasted from 605 B.C. to 538 B.C.[3], Jerusalem was viewed as not only a political capital, but as the place on earth where God chose to dwell among his people. It was seen as a holy place, blessed as the chosen site for the great temple which had been built by King Solomon between 966 and 959 B.C.[4] and rebuilt after the Persian king Cyrus had allowed Zerubbabel to lead the people back to their promised land in 538 B.C.[5] It became customary for the Jews to travel back to Jerusalem for the great feasts of the religious year. All roads literally led “up” to the city of Jerusalem, which was built on Mount Zion. Hence the songs that pilgrims sang along the way were known as “Songs of Ascents”, or “Psalms of Degrees”. These 15 songs are found in Israel’s hymnbook, the Book of Psalms, and are Psalms 120 through 134. The arrangement of these Psalms of Ascent seems to be very intentional, and nowhere is this sense of purpose more evident than in Psalms 132, 133, and 134.[6] In all probability, these were the last three Psalms sung upon the approach to the Temple mount. Psalm 132 recounts King David’s burning desire to build a temple where the Ark of the Covenant might rest in fitting splendor. Psalm 133 proclaims the earthly reign of peace and brotherhood which ought to accompany the enthronement of God himself in his chosen city. Psalm 134 describes the worship of God, led by the priests he has anointed, in the Temple that was built at his command. Thus the pilgrims, whose lives, like David’s and like our own, so often fall far short of the ideal, proclaim what ought to be. In the traditions of their ascent to the Temple they acknowledge what by God’s blessing can be, as they approach the very mercy seat of God for the great festival.
The details of Psalm 133 develop and enrich this picture of ‘brethren dwelling together in unity.’ The blessings of brotherhood are first compared to the holy anointing of the high priest Aaron, recorded in Exodus 29. The elaborate ceremony of installation underlined the sacred and important nature of the priest being set apart for God’s use. The anointing oil is particularly vivid in this context. The oil described in Exodus 30:23-24, was made of myrrh, sweet cinnamon, sweet calamus, cassia lignea, and olive oil. “The odor of this must have been very agreeable, and serves here as a metaphor to point out the exquisite excellence of brotherly love.”[7] As the beautiful aroma of the oil washes over the priests head and limbs in profusion, filling the air with beauty, so fraternal love and harmony demonstrate God’s blessing among his people.
The second image of blessing is that of the life giving “dew of Hermon.” The heavy dews of the area of Hermon were proverbial well into modern times. In his notes upon Calvin’s commentary on the Psalms, the Rev’d James Anderson quotes Maundrell’s “Journey”. “We were sufficiently instructed by experience what the Psalmist means by the dew of Hermon, our tents being as wet with it as if it had rained all night.”[8] The image is clearly one of brotherhood, which gives life every bit as real as that given by regular and heavy watering in an arid and stony locale.
The final, and perhaps most significant image to be examined in this paper, is stated directly in the Psalm, and underlined by the grammatical structure and vocabulary of the passage. It is the Lord who commands the blessing of fraternal cooperation and bliss, and it is the Lord who grants it. In the examples of the anointing of Aaron, and of the falling dew, the word translated “ran down”, “went down”, or “descended”, occurs three times. Each time the initiator of the action, or blessing, is not the recipient, but one who is beyond and above the recipient.[9] In short, it is God who gives the anointing, it is God who sends the dew, and it is God who imputes brotherhood, with all of its blessings, into our common life. Fraternity, like all true blessings, comes ultimately not from our efforts, flawed and imperfect as they are, but from the Great Architect of the Universe.
And the Lord spake unto Moses, saying,
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
The Lord bless thee and keep thee:
The Lord make his face shine upon thee, and be gracious unto thee:
The Lord lift up his countenance upon thee, and give thee peace.
And they shall put my name upon the children of Israel, and I will bless them.
Numbers 6:22-27
May we, and all regular masons be so blessed. AMEN.
[1] R.K. Harrison, Old Testament Times, 191.
[2] Derek Kidner, Psalms 73-150, in the Tyndale Old Testament Commentaries, D.J. Wiseman ed., 453.
[3] Nelson’s Bible Dictionary, 275.
[4] Nelson, 1231.
[5] Nelson, 653.
[6] Adam Clark, Commentary on Ps 134. 530.
[7] Ibid.
[8] Calvin 163
[9] Kidner 453
Delivered before William J. Reese Chapter 148, Allied Masonic Degrees April 29, 2009, and preached with some modifications at St. John's Episcopal Church on June 21st of that same year.
The excellence of brotherly love is one of the first lessons exemplified in Freemasonry. Psalm 133 is brief and direct:
A Song of degrees of David
Behold, how good and how pleasant it is for brethren to dwell together in unity!
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life forevermore.
The lessons taught in this Psalm are obvious, but a deeper examination of the history and use of this Psalm in Hebrew devotion provides a rich insight which often eludes the casual reader.
The heading to Psalm 133 tells us that this is a Psalm of David, the King of the unified Jewish Kingdom from 1011 to 971 B.C.[1] It was a turbulent time, chronicled in the Books of First and Second Samuel. David had been anointed the nation’s future king by the prophet Samuel quite unexpectedly when he was still a young man, if not an adolescent boy. During Israel’s wars against the Philistines, he had come to the attention of King Saul when he fought and defeated the Philistine champion Goliath in single combat. As David’s popularity grew with the people, Saul sank deeper and deeper into paranoia that sometimes led to instability and violence. David was driven from the royal court and lived in the wilderness with followers until the death of Saul. After a brief and bitter civil war, he returned to the capital and “all Israel rallied to him” (2 Samuel 5:1-19). He reigned from Jerusalem, or Mount Zion, until he was expelled from the city when his son Absalom rebelled against his authority and attempted to seize the throne. The king’s restoration was accomplished at the cost of his son’s life. In contrast to the joy and apparent unity of that day when he entered the Holy City as Israel’s king, much of his reign was characterized by war, palace intrigue, and family discord.
Some scholars maintain that Psalm 133 was written by King David during the celebrations of his enthronement after Saul’s death. The theme of fraternal love and God’s blessing would certainly fit this contention. Others argue that the Psalm is written later in David’s reign, when an older and wiser man, who has lived through so much heartache and difficulty, yearns for that brotherly affection and peace which could have, and should have characterized the city during his kingship; “for there the Lord commanded the blessing…” Derek Kidner, in his commentary on the Psalms, notes the irony of such a situation. David, who began his reign with the support of Israel’s tribes and with God’s blessing, found his capital to be a place of discord and family rebellion (2 Samuel 11:1).[2] Perhaps the contrast between the ideal of a kingdom of brotherhood and blessing, and the reality of how human beings so often fail to get along, contributed to the regular use of this Psalm (a Psalm of Degrees, or Song of Ascents) by Jewish pilgrims on the way to Jerusalem.
Throughout Jewish history, and especially after the Babylonian captivity, which lasted from 605 B.C. to 538 B.C.[3], Jerusalem was viewed as not only a political capital, but as the place on earth where God chose to dwell among his people. It was seen as a holy place, blessed as the chosen site for the great temple which had been built by King Solomon between 966 and 959 B.C.[4] and rebuilt after the Persian king Cyrus had allowed Zerubbabel to lead the people back to their promised land in 538 B.C.[5] It became customary for the Jews to travel back to Jerusalem for the great feasts of the religious year. All roads literally led “up” to the city of Jerusalem, which was built on Mount Zion. Hence the songs that pilgrims sang along the way were known as “Songs of Ascents”, or “Psalms of Degrees”. These 15 songs are found in Israel’s hymnbook, the Book of Psalms, and are Psalms 120 through 134. The arrangement of these Psalms of Ascent seems to be very intentional, and nowhere is this sense of purpose more evident than in Psalms 132, 133, and 134.[6] In all probability, these were the last three Psalms sung upon the approach to the Temple mount. Psalm 132 recounts King David’s burning desire to build a temple where the Ark of the Covenant might rest in fitting splendor. Psalm 133 proclaims the earthly reign of peace and brotherhood which ought to accompany the enthronement of God himself in his chosen city. Psalm 134 describes the worship of God, led by the priests he has anointed, in the Temple that was built at his command. Thus the pilgrims, whose lives, like David’s and like our own, so often fall far short of the ideal, proclaim what ought to be. In the traditions of their ascent to the Temple they acknowledge what by God’s blessing can be, as they approach the very mercy seat of God for the great festival.
The details of Psalm 133 develop and enrich this picture of ‘brethren dwelling together in unity.’ The blessings of brotherhood are first compared to the holy anointing of the high priest Aaron, recorded in Exodus 29. The elaborate ceremony of installation underlined the sacred and important nature of the priest being set apart for God’s use. The anointing oil is particularly vivid in this context. The oil described in Exodus 30:23-24, was made of myrrh, sweet cinnamon, sweet calamus, cassia lignea, and olive oil. “The odor of this must have been very agreeable, and serves here as a metaphor to point out the exquisite excellence of brotherly love.”[7] As the beautiful aroma of the oil washes over the priests head and limbs in profusion, filling the air with beauty, so fraternal love and harmony demonstrate God’s blessing among his people.
The second image of blessing is that of the life giving “dew of Hermon.” The heavy dews of the area of Hermon were proverbial well into modern times. In his notes upon Calvin’s commentary on the Psalms, the Rev’d James Anderson quotes Maundrell’s “Journey”. “We were sufficiently instructed by experience what the Psalmist means by the dew of Hermon, our tents being as wet with it as if it had rained all night.”[8] The image is clearly one of brotherhood, which gives life every bit as real as that given by regular and heavy watering in an arid and stony locale.
The final, and perhaps most significant image to be examined in this paper, is stated directly in the Psalm, and underlined by the grammatical structure and vocabulary of the passage. It is the Lord who commands the blessing of fraternal cooperation and bliss, and it is the Lord who grants it. In the examples of the anointing of Aaron, and of the falling dew, the word translated “ran down”, “went down”, or “descended”, occurs three times. Each time the initiator of the action, or blessing, is not the recipient, but one who is beyond and above the recipient.[9] In short, it is God who gives the anointing, it is God who sends the dew, and it is God who imputes brotherhood, with all of its blessings, into our common life. Fraternity, like all true blessings, comes ultimately not from our efforts, flawed and imperfect as they are, but from the Great Architect of the Universe.
And the Lord spake unto Moses, saying,
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
The Lord bless thee and keep thee:
The Lord make his face shine upon thee, and be gracious unto thee:
The Lord lift up his countenance upon thee, and give thee peace.
And they shall put my name upon the children of Israel, and I will bless them.
Numbers 6:22-27
May we, and all regular masons be so blessed. AMEN.
[1] R.K. Harrison, Old Testament Times, 191.
[2] Derek Kidner, Psalms 73-150, in the Tyndale Old Testament Commentaries, D.J. Wiseman ed., 453.
[3] Nelson’s Bible Dictionary, 275.
[4] Nelson, 1231.
[5] Nelson, 653.
[6] Adam Clark, Commentary on Ps 134. 530.
[7] Ibid.
[8] Calvin 163
[9] Kidner 453
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